18. The Blessings of The Catholic Faith

 

What then can I expect if I embrace the Catholic faith? There ought to be some magnificent blessing that should come to me from God if I do so. Of course we should not consider only blessings and rewards when it is a question of doing God’s holy will. Blessing or no blessing, if it is God’s will, we must be prepared to do it. And yet God in His extreme goodness, always has a blessing and a reward for His children when they but do their duty.

One of the greatest blessings that shall come to you, if you re-enter the faith of your fathers, is that you will again be a member of the one, true Church Christ founded, in which He intended that you work out your salvation. And out of the knowledge that you are in the true Church, a lively feeling of security and peace will flow. There will no longer be any doubt, any misgivings, any confusion in your mind. You will be at home on earth, as much as this earth can be our home. And out of this security, a life-long happiness shall be yours. We can be happy in nothing if the salvation of our immortal soul is insecure; we lay the firm basis of happiness in everything, if, as far as we are concerned, we have made secure our immortal salvation.

Christ came upon earth not only to satisfy for man’s sins but also to establish His Church upon earth. He intended that Church to be, until the end of time, the teacher and the guide of mankind on its way back to God. After the work of the redemption had been accomplished, just before he ascended into heaven, Christ called His Apostles together and entrusted to them their mission. “All power,” He said, “is given to me in heaven and on earth. Going therefore, teach ye all nations—teaching them to observe all things, whatsoever I have commanded you. And behold I am with you all days, even to the consummation of the world.” (Matt. 28;18,20)

To the Church He gave the command to teach; to the faithful He gave the command to listen and to accept the teachings of the Church. Furthermore He promised that He would be with the Church always, that the Church would have His continued assistance to the end of time to keep her in the way of truth forever. This is the firm foundation upon which will rest your security as a Catholic. Listening to the Church in matters of faith and morals, you will be listening to Christ Himself.

Christ’s words on this point are very clear. Before He ascended into heaven, He said to His Apostles; “And I will ask the Father, and He shall give you another Paraclete, that he may abide with you forever. The spirit of truth.” (Jn. 14,16,17) “But the Paraclete, the Holy Ghost, whom the Father will send in my name, he will teach you all things, and bring all things to your mind, whatsoever I shall have said to you.” (Jn. 14:26) “But when he, the Spirit of truth is come, he will teach you all truth.” (Jn. 16:13) The Catholic faithful, then, have only to listen to the Church’s teaching and they can be certain that, with the help Christ shall give His Church, she shall not teach them error.

Nor could this be otherwise. Christ expressly commanded the faithful to listen to the Apostles and accept their teachings. If these teachings ever could be false, Christ Himself, the God of truth, would be forcing His own followers to believe in error. It is entirely against reason to think that God would do this. This is why the Catholic has no misgivings about his faith. The security of the Catholic as far as his faith is concerned is well illustrated by the following story.

There was a certain English lady some time ago who was dissatisfied with her religion. She was an Anglican, a member of the Church of England. So she brought her doubts to her pastor, an Anglican minister. “I am thinking of investigating the claims of the Catholic Church,” she told him frankly.

“Oh,” he replied, “You are just suffering from a touch of the Roman fever. We all get a touch of that sooner or later, but it will pass away.” The Roman fever is the name given by Anglicans to the desire to return to the Roman Catholic Church. But the fever did not pass away in this instance. The woman consulted a Catholic priest. The priest explained Catholic doctrines to her and set forth the claims of the Church to be the one, true Church of Christ. Again the woman returned to her minister. She told him she still had grave doubts whether or not she was living in the Church in which Christ intended her to live.

“You must not worry, my good lady,” said he. “These doubts will pass away.”

“Well,” she replied, “if I take your advice and remain in the Anglican Church, will you answer for my soul in making this decision when I stand before the judgment seat of God?”

“But you cannot ask me to do that,” came the reply.

“Then my mind is made up,” said the lady. “The Catholic priest had not the slightest doubt about being willing to stand security for my salvation as far as this decision of mine is concerned of entering the Catholic Church. That is the Church I will enter.”

Any Catholic priest then will stand responsible for your soul in the matter of your conversion. He will be willing to pledge the salvation of his own soul that you are making the right step. Of course, once you have embraced the Catholic faith, you will be expected to live up to the commandments of God and His Church; you will be expected to grow in virtue, to avoid sin. But you need have little fear if you are of good will. Just as Christ in His infinite wisdom gives His assistance to the Church to keep it in the way of truth, so also He gives to the Church tremendous helps in order that the faithful may have the strength required to lead good Christian lives to the day of their death. He wanted all of them to be able to say with St. Paul: “I have fought a good fight; I have kept the faith; for the rest there is laid up a crown for me in heaven.” The helps which Christ instituted and gave to the Church are called Sacraments. To be able to partake of the Sacraments Christ instituted will be one of the greatest blessings you will receive upon coming home.

17. Why Not Visit a Catholic Church

Just as no one should be timid as far as approaching a Catholic priest is concerned, no one should be timid about entering a Catholic Church. The doors are always open every day of the week. Each morning the Holy Sacrifice of the Mass is offered up in the church if there is a resident priest present. All through the day the living Christ is in the tabernacle inviting the silent worshipper. You may enter and feel the quiet presence of God. Religion, you know, is not a thing that should be relegated to an hour or so on Sunday. The Catholic feels that every hour of every day should be consecrated to God and the church stands open every day to invite the faithful to a quiet visit with God.

And though many outside her fold know little or nothing of Catholic worship or doctrine, this is certainly not the intention of Christ or the Church. As her founder wishes her to be, the Catholic Church is open and frank and honest in her doctrine, her morality and her manner of worshipping. She has nothing that she wishes to hide.

But if you enter a Catholic Church, do not be surprised if Catholics worshipping there take little notice of you. They are there for what they imagine you came for, to worship God. Hence they will be intent upon one thing and one thing alone while they are in church, the worship of God. With them you too can slip into a pew, look up at the altar and commune with your God.

16. The Next Step

The next step you should take on your way home is to seek the assistance and direction of a priest. Any priest will be only too glad to give you what help he can. This is a part of his vocation, one of the duties of the office he fills. Christ Himself said: “Other sheep I have that are not of this fold: them also I must bring, and they shall hear my voice, and there shall be one fold and one shepherd.” (Jn. 10, 16)

But if you do not feel confident enough to introduce yourself to a priest, ask some Catholic friend of yours to do so. The priest may seem strange to you at first, but you will find him surprisingly reasonable and human. The Catholic priest by the Sacred Orders he receives, has a special work to perform. He is chosen from among men and set aside to offer up worship at God’s altar. But though he is set apart and anointed for a holy work, he is still a human being, very glad to be of service in God’s cause and in the service of his fellowmen.

We are all, Catholics and non-Catholics, children of God, bound by the charity of Christ to love one another. The very greatest love that we can show one another is that love whereby we are anxious about the salvation of our neighbor. This is the love that impelled the Son of God to descend to earth and take upon Himself our flesh in order to save the sheep of Israel that were lost. This is the same love that impels the missionary to leave family and friends to travel to distant parts of the earth to win souls for Christ. This is the only reason why the Catholic priest is anxious that the truth of Christ be made known to you and to all men. He is absolutely confident that he is a member of and a leader in the Church in which Christ meant that all men should work out their salvation.

15. How Shall I go About it?

If I wish to investigate the claims of the Catholic Church with a view to entering it, providing I discover it to be the one true Church Christ founded, how shall I go about it? What steps shall I take? Well, the first step you must take in this matter is to pray. As a humble seeker after truth, ask God for light to know His holy Will. Like the beggar in the Gospel, cry out with the loud voice of your soul: “Lord, that I may see.” For faith is a gift of God, that God gives to those who ask for it. Christ has promised that whatsoever you shall ask of the Father in His Name, you shall receive.” “Ask and you shall receive; seek and you shall find; knock and it shall be opened unto you.”

The great Cardinal Newman, one of the keenest minds of all time, took over twenty years to find his way back into the Church of his fathers. He had been a member of the Anglican Church, and he wished to remain a member of that Church if such were the will of God. Amid the doubts and perplexities that tormented him, he wrote the beautiful lines of the hymn ‘Lead Kindly Light.’ We too can repeat his words in prayer:

Lead kindly light, amid the encircling gloom,
Lead thou me on.
The night is dark and I am far from home,
Lead thou me on.

God finally answered his humble prayer, giving him not only the light of mind that he begged for, but adding also the strength of soul that would enable him to follow the inspiration of God. From that time forward no sacrifice that he would be called upon to make could deter him from answering Christ’s call to return to the Church of Christ.

“Without faith,” Scripture tells us, “it is impossible to please God.” (Heb. 11, 31) But without God’s grace, we cannot possess faith. That is why there are many men in the world today who are convinced that the Catholic Church is the one, true Church founded by Jesus Christ, yet who have not entered it because God did not give them the gift of faith. Such a man was Cobbett, author of a history of the Protestant Reformation in England. Though Cobbett was not a Catholic, in his history he gave irrefutable proofs that there was no need of any such reformation in England, that the Catholic faith was literally stolen from the people, that they did not willingly give it up. On one occasion Cobbett was asked by a Catholic: “Why, then, do you not embrace the Catholic faith? You seem to defend it in everything.” Cobbett replied: “I am surprised that you, a Catholic, should ask me that question. You certainly should know that there is a great difference between conviction and conversion.” In other words Cobbett was intellectually convinced that the Catholic Church was the true Church of Christ, and yet he lacked the grace of God to live up to his convictions. To merit the grace of embracing the Catholic faith means more than just making an intellectual study of it. It means in addition humble prayer that God will give you not only the light of mind that you may see your way but also strength of soul, that you may have the courage to walk therein.